Dennis posted: ""This Present Darkness" Epehesians 6:10-20 August 26, 2012 First Christian Church Minneapolis, MN It was sometime after my first year of college, that I read a book that was truly one of those books I couldn't put down. In fact, a lot of pe"
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Monday, August 27, 2012
Saturday, August 25, 2012
[Shared Post] Theology and Same-Sex Marriage
Dennis posted: "In a few weeks, my partner Daniel and I will celebrate five years of marriage. Since we live in Minnesota where same-sex marriage is not legal, it was not something recognized by the state. But our marriage, our joining together, was blessed by the ch"
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[Shared Post] Repost: Holding Together
Dennis posted: "The following is from 2008. As the political season heats up, I am reminded of this post and how much things have become worse in the last four years. I've always been a political junkie. I interned for my congressman back in the summer of 1990. Wh"
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Thursday, August 16, 2012
Hate the Sin, Love the Sinner, Yada Yada Yada
This is a backhanded way to tell someone you love them, at best. It also ignores the command by Jesus not to focus on the splinter in our neighbors’ eyes while a plank remains in our own. Bottom line: we all screw up, and naming others’ sin as noteworthy while remaining silent about your own is arrogant.Many Christians, mostly those in Mainline churches, hate the phrase and with reason: it's been associated with how some Christians have viewed LGBT folks. While I've never heard people say this, it is common for more conservative Christians to act this out and in some cases there's been more focus on hating the sin than there is on loving the sinner. Because of this tendency, there has been a move to basically be offended at this practice. "Mind your own damn business!" Is the response from most people. While I understand the tendency, I feel we are losing something in throwing the baby out with the bathwater.
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Wednesday, August 15, 2012
Paul Ryan and Christian Discernment
Now that Paul Ryan has been selected as the GOP Vice Presidential
candidate, I've noticed an awful lot of talk about the Wisconsin
Congressman from liberal Protestants, most of it not positive. I've
already stated that I think Ryan's budget was a good start in thinking
about balancing the federal budget, but I tend to disagree with others
on the center-right that Ryan's budget is the end all and be all. But I
also disagree with the center-left that is making Ryan out to be the
devil himself.
I wish we could have a reasoned debate about the role of government and how Christians can best respond to issues like poverty. As Christians, we have differing opinions on how to deal with poverty. We can be faithful Christians and have different ideas on how to carry out God's justice. We can disagree without resorting to painting the other side as evil.
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I wish we could have a reasoned debate about the role of government and how Christians can best respond to issues like poverty. As Christians, we have differing opinions on how to deal with poverty. We can be faithful Christians and have different ideas on how to carry out God's justice. We can disagree without resorting to painting the other side as evil.
Keep reading...
Friday, August 10, 2012
God Is...
Tony Jones has offered a challenge to liberal Christian bloggers. He has rightly sensed that progressive Christians have trouble talking about God. They can talk till one's ear falls off when it comes to politics, but God? Not so much. Here's what he said:
I’ve been writing recently about the problems with liberalChristianity, and I had a thought this morning. It was prompted by a recent phone conversation I had with the managing editor of a major publishing house, combined with my faithful listening to the Theology Nerd Throwdown podcast, and the silliness of all the hand-wringing about Chik-fil-A. These have prompted me to think that progressives have a God-talk problem. That is, progressives write lots of books and blog posts about social issues, the church, culture, and society. But we don’t write that much about God. That is, we don’t say substantive things about who God is, what God does, etc. You might say the same thing about conservative Protestants (i.e., “evangelicals”). But the thing is, their people pretty much know what they think of God. It’s well-known and on the record. Progressive/liberal/mainline theology, on the other hand, has a PR problem. We might think that people know what we think about God, but they don’t.I think he's right. But instead of talking about the PR problem of liberal Christianity, I've decided to take up Tony's challenge- if for no other reason but that it's good to think about what we believe about God and be able to articulate that belief. I did talk a little bit about God from an autistic perspective the other day, but I want to expand on that. So here it goes. I believe in God, the Creator. I don't believe that the creation accounts in Genesis are actually science, let alone history. But I do believe that God created the earth and all that is in it. Starting with Genesis 1, we see a God that creates, the sky, the sun, the moon, the stars, animals and plants and insects. Because God created all that is in the world, it means that everything has been touched by God- intended for a purpose: to give glory to God. I believe in God, the Father (and/or Mother). God isn't someone that is distant from creation, but is deeply in relationship with it, especially humans, those that bear the image of God. God is in relationship with Adam and Eve, a relationship that becomes strained with the Fall. God keeps being in realationship with humanity even though God's heart is broken over and over again. God chooses to be in relationship with Abraham and promises to make him a great nation- one that God will be in relation with in the hope of being in a healed relationship with the whole world. I know that some people have issues with God as Parent. I can understand that. Then we can talk of God as a Lover of what have you. The point of this is that God is a relational God, one that longs to be with us even when we don't want to be with God. I believe in God as Spirit. In Genesis 2, God breathes into Adam giving him life. The Hebrew word for breath, ruach, also means spirit. One of my professors in seminary, Lee Snook, used to say that God's Spirit is present everywhere. Where God is not, you are not, because it is the Spirit that gives life. This also means that God is present everywhere in all of creation: in the face of the poor, the thief, the good and the bad. God is present even where evil seems to reign, because this is God's world and evil won't have the last word even when it think it does. I could say a lot more, but I think I will leave it at that. I'd love to hear what other people have to say about God.
Wednesday, August 08, 2012
Theory of Mind, Theory of Faith (Autism and Atheism)
One of the things that has fascinated me has been linkages between autism and faith. If you go around the autism interwebs, you will find the common belief among many high functioning autistics and aspies is that they tend to be atheists. I've always found that both interesting and frustrating, being a person of faith.
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Wednesday, August 01, 2012
Sunday Sermon: July 29, 2012
“Left Behind”
John 6:1-21 and Ephesians 3:14-21
July 29, 2012
First Christian Church
Minneapolis, MN
I was never good at sports, but I tried anyway. In high school, I was in cross-country and long distance track. In the summer of 1984, the summer between my freshman and sophomore year in high school, I went with several of my cross country team members to a week-long camp at a state park in Northern Michigan. We would practice during the day and the evening after dinner was on our own. A few nights we would walk about two miles or so to lodge that had a large recreation room. Most folks would play on the pool table or some of the other games in the room. One night as we all gathered, I decided to leave the room for a bit to go to the restroom. Most of the guys were talking to some girls who had showed up. I didn’t think much of this as I left the room.
Keep reading...
John 6:1-21 and Ephesians 3:14-21
July 29, 2012
First Christian Church
Minneapolis, MN
I was never good at sports, but I tried anyway. In high school, I was in cross-country and long distance track. In the summer of 1984, the summer between my freshman and sophomore year in high school, I went with several of my cross country team members to a week-long camp at a state park in Northern Michigan. We would practice during the day and the evening after dinner was on our own. A few nights we would walk about two miles or so to lodge that had a large recreation room. Most folks would play on the pool table or some of the other games in the room. One night as we all gathered, I decided to leave the room for a bit to go to the restroom. Most of the guys were talking to some girls who had showed up. I didn’t think much of this as I left the room.
Keep reading...
Thursday, July 26, 2012
…If I Were Brave
I looked into the mirror Proud as I could be And I saw my pointing finger Pointing back at me Saying "Who named you accuser? Who gave you the scales?" I hung my head in sorrow; I could almost feel the nails. I said "This is how it is To be crucified and judged Without love." -"What About the Love", Amy GrantWhen I first moved to Minneapolis, I lived in an upstairs apartment in a big house in Northeast Minneapolis. Downstairs lived two women who were good friends. At some point, the daughter of one of the women came to live at the house a short time. I remember when I first met this young lady, she brought up some conversation about slavery. She proclaimed that if she lived back in the time when slavery was still a part of American life, she would be against it. While I would hope this young white girl would choose the anti-slavery side, I knew that there was a good chance that if she were dumped in say, 1856 , she well might see the problem, shrug her shoulders and look the other way.
It's been interesting to see all the ink or wattage spilled on the Penn State sex abuse scandal and the late Joe Paterno. Like most people, I think the statue of Paterno needed to be taken down and I think the football team needed to face some sanctions. Paterno's reputation has been forever wrecked by his own actions.
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Monday, July 23, 2012
One More Post On Ross Douthat and Liberal Christianity
In the week or so since New York Times columnist Ross Douthat wrote his column on Liberal Christianity,
there has been a ton of responses from Progressive Christians on the
issue- most of it taking umbrage at Douthat's article. Because Douthat
is a political and social conservative, many progressives easily wrote
him off and saw his critique as another in a long run of conservative
rants against the mainline. As I've said before, we in the mainline should take Douthat's words to heart and not simply brush them off, but many of us still remain in denial, thinking that we are on the cusp of a new progressive renaissance.
Instead of regurgitating what Douthat has already said, I want to share my own observations concerning progressive Christianity from spending 20 years on the inside. There is a lot that is good about the mainline church, which is why I remain here and why I chose at to enter into ministry. There is a certain amount of theological roominess that I didn't find in the churches of my youth. I like the emphasis on social justice.
But I also think there are issues with progressive Christianity that have caused it to crash that we refuse to address. Because we aren't owning up to our shortcomings, the downward spiral continues.
Keep reading...
Instead of regurgitating what Douthat has already said, I want to share my own observations concerning progressive Christianity from spending 20 years on the inside. There is a lot that is good about the mainline church, which is why I remain here and why I chose at to enter into ministry. There is a certain amount of theological roominess that I didn't find in the churches of my youth. I like the emphasis on social justice.
But I also think there are issues with progressive Christianity that have caused it to crash that we refuse to address. Because we aren't owning up to our shortcomings, the downward spiral continues.
Keep reading...
Saturday, July 21, 2012
Sunday Sermon: McJesus
This was a sermon I wrote and intended to preach at United
Lutheran Church in Grand Forks, ND in 2006. I never preached this
sermon, but wrote another one for that Sunday. Since I'm preaching on
this text again on July 29, I thought I'd share this with you all.
“McJesus”
John 6:1-21
United Lutheran Church
Grand Forks, ND
July 30, 2006
It's been about seven years since I went to China through Luther Seminary. As
part of a small group of seminarians, I spent two weeks in Hong Kong
and then got on a plane to travel to the city of Kunming in Western
China. The bulk of our time in this part of China was spent visiting villages up in the mountains outside of Kunming. A typical day would entail driving up the mountain to the village. Now, since these villages were small, this was a big event. In
many cases,we were the first Westerners they had seen in a long time
and they wanted to welcome their fellow Christians who traveled halfway
around the world to visit them. The entire town would come out to greet us and then we were welcomed to dinner. In our eyes, the dinner seemed rather humble, consisting of rice, pork and vegatables. However, for these villagers, it was a BIG deal. We ate graciously and then went to the church service.
After a wonderful send off, we would go the next village and get another big welcome and yes, another big meal. And if you went to another village...you'd get another meal.
The thing is, you couldn't refuse the meal. I mean, the townsfolk wanted to cook a special meal to welcome their guests. They wanted to fellowship with their fellow Christians and they had to have the best for us.
I can tell you after eating all that rice, it was about a month before I could even touch the stuff again.
As I look back on that experience, I know that it didn't matter that we had eaten at the village down the road. The food was just a way of saying thanks and welcoming us. For
these people who lived in a society where the government ranged at
times from indifferent to hostile, this meeting was important. These poor, mountainfolk gave their all to make sure we had a good time.
Today's gospel text reminds me a lot of those Christians in China. It's a pretty familiar text, in fact it shows up in all four gospels. Jesus
and his disciples are attending to the needs of the multitude and for
some reason, it becomes clear that the multitude needs to be fed. Jesus takes a boy's lunch, blesses it, and then has his disciples distribute the meal among th e crowd. There is enough to feed the crowd of 5,000 and then some. What makes John's story interesting is that the crowd is a little bit more active. They see this sign from this person and decide to make Jesus king. He
decides to give them the slip, but even though Jesus could feed a crowd
with some bread and sardines, he wasn't that good at evading a crowd of
people. What happens next is not found in the appointed
texts for today, which is a shame, because this portion of John 6 is
probably the heart of this text, not the miracle itself. What takes
place is a discourse between Jesus and crowd. The crowd sees Jesus as a someone who will fill their bellies, an eternal meal ticket. Jesus
is talking about being the Bread of Life and that those who eat this
bread will never die. The discussion goes back and forth until the crowd
leaves dejected and puzzled. How can this man be bread, they ask. He expects us to eat his flesh and blood?
The crowd missed an opportunity. They had an encounter with the holy. It was God in Christ that fed this crowd as God had done thousands of years before with their ancestors in the desert. Jesus took what seemed to be not enough to feed a crowd and fed everyone, with more than enough left over. God in Jesus had shown generosity. Instead of being thankful, the crowd was greedy. They
saw Jesus not as the Son of God, but as some first century version of
McDonald's, someone who could provide for them the food they needed on
demand.
So, as you Lutherans are fond of saying, what does this mean for us?
I've
been aware that the theme here at United during the summer is “Breathe
Deep” a chance to rest and take in God's goodness and breath out the
Spirit. The crowd had a chance to take in the goodness of God. They had a chance to just sit, rest and breathe in God. The problem was they were too busy looking for their next meal to sit down and rest.
I can tell this text has some importance in my life. As some of you might know, I'm the pastor of a new church start in the Twin Cities. It takes a lot of work to get a church off the ground. In the past year or so, our church was busy trying to grow and grow big. We moved to a certain part of town we thought would grow and developed services that we thought would pack them in.
And you know what? It didn't. Very few people showed up to these services and those of us on staff felt a bit dejected. I can't speak for the other staff, but I tend to think that I got my eye off the mark. I was busy trying to make the church attractive to people. Now, that's not necessarily a bad thing, but it became the central focus. Our church is named Community of Grace and I wasn't allowing myself to experience that grace and share with it others. I fear that I was making Jesus into a commodity, just like the crowd in John.
The thing is, Jesus invites us all to a banquet where we can fill out empty souls. We don't have to do anything to receive it, but just receive it. And when we do, something happens. We want to go out and share that generosity with others. That's what we do when we come to the table. We are invited to Christ's table and we are reminded of God's graciousness on the cross. And
when we have finished, we go out into the world to bring God's message
of salvation or healing to a hungry and hurting world.
There is one person at Community of Grace that reminds me that being church is about coming to the table. Jim has been a member of the church since the beginning. He didn't come to Community of Grace because of any special thing we did, but simply because someone asked. This was someone who felt estranged from church for a long time and now felt welcomed. And you can see it on his face during Sunday worship. It
doesn't matter if the musicians hit a wrong note or if the pastor has a
hard time trying to break the communion bread, he just takes it all
in-like a man at a banquet table who hasn't had anything to eat in a
long time.
This is who Jesus is to us: setting a table for us and welcoming us. All we have to do is take a rest from our busy lives and eat it up.
I have to leave you with one more story. Since it's summer and Community of Grace meets in the evenings, I've taken it to visit other churches. I
recently visited a Lutheran church in Minneapolis and during communion,
a mother and her daughter who was recently adopted from China come
forward. She held her hands open expectantly waiting for the bread. The pastor gave her the bread and she gobbled it up with passion.
THAT, my friends is how we should come before God; expectant, waiting and taking it all in.
The meal is ready. Just remember to say grace beforehand. Thanks be to God. Amen.
Monday, July 16, 2012
Saving Liberal Christianity
On the heels of what I wrote late last week on the pitfalls of Progressive Christianity, there has been a flurry of articles on the future of liberal Christianity. I want to start off with a piece by Allan Bevere who wrote the following last Friday:
In recent years evangelical Protestantism has been going through a soul searching, questioning some of its cherished political and hermeneutical positions that have become so intertwined with evangelicalism. An increasing number of evangelicals are re-evaluating some of their "sacred" views on Scripture and science and politics. I think that has been a good thing. But I must say, I have not seen that same kind of soul searching among mainline Protestants. It cannot hurt to wonder if we always have it right. It cannot be a bad thing to remember that perhaps our views are not always biblical, but rather the opposite side of the same modern coin we share with those who are evangelical. Perhaps Dennis and John are beginning an important self-critical conversation that we mainliners need to have. If this is the start, I welcome it.After all, the unexamined life, politic, and theology is not worth embracing... and it's not good for the soul... or the church either. An adjective is meant to describe a noun, not get in the way.
I
bring up Allan's piece because one of the things Progressive Christians
have not been good at is thoughtful self-examination. We are good at
telling others what is wrong with them,, but when it comes with doing
our own soul-searching, I think we come up incredibly short.
Keep reading...
Sunday, July 15, 2012
I Am Joe Paterno...Revisited
I was going to write something about the report from former FBI head Louis Freeh on the scandal at Penn State and the resulting comments from folks. But there isn't really much more to add to this, so I will just share what I wrote eight months ago when the scandal broke called "I Am Joe Paterno (And So Are You)." I think it still holds up in light of the report. It reminds me that no matter how good we think we are, we are all capable of committing grave evils as Joe Paterno did.
Update: I based my November article on a post by blogger Megan McArdle. Read it. I don't know if she is religious, but it is one of the best theological reflection on what happened at Penn State.
Update: I based my November article on a post by blogger Megan McArdle. Read it. I don't know if she is religious, but it is one of the best theological reflection on what happened at Penn State.
Friday, July 13, 2012
Me and Progressive Christianity Just Don’t Get Each Other
Can one be a Progressive Christian and be a Republican?
How about a libertarian?
When I was growing up, it wasn’t odd for me to be evangelical and have liberal politics. It still isn’t that odd, there are many liberal evangelicals running around. I’ve tended to see evangelicalism as far more diverse than what popular culture portrays it.
For some reason, that tends to not always be the case with Progressive Christianity. It almost always seems to me that to be a progressive Christian, one must have progressive politics. There is no room for disagreement here.
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How about a libertarian?
When I was growing up, it wasn’t odd for me to be evangelical and have liberal politics. It still isn’t that odd, there are many liberal evangelicals running around. I’ve tended to see evangelicalism as far more diverse than what popular culture portrays it.
For some reason, that tends to not always be the case with Progressive Christianity. It almost always seems to me that to be a progressive Christian, one must have progressive politics. There is no room for disagreement here.
Read more...
Thursday, July 12, 2012
On Funerals and Christian Cliches
This past weekend, I was in Orlando, Florida for the funeral of an
uncle. My Uncle David was the youngest of my mother’s siblings dying at
the age of sixty. Diabetes took it’s toll on David’s body and finally
that body gave out. David leaves behind a grieving widow and five
children, three of which are too young to have to have to deal with
losing a parent.
David was an active of an Apostolic church in nearby Sanford. As we went to the viewing at the funeral home and the next day at the church, I came to face to face with all those cliches you hear when someone dies. “God is in control.” “He’s not in pain anymore.” “This all happens for a reason.”
My seminary trained brain tells me I’m not supposed to accept such trivial sayings. I’ve learned that such words just cover up the pain that people are really going through. I’m supposed to see such sayings as a twisting of theology and incredibly insensitive to those suffering.
I know that’s what I’m supposed to think.
But now I don’t mind hearing them.
Keep reading...
David was an active of an Apostolic church in nearby Sanford. As we went to the viewing at the funeral home and the next day at the church, I came to face to face with all those cliches you hear when someone dies. “God is in control.” “He’s not in pain anymore.” “This all happens for a reason.”
My seminary trained brain tells me I’m not supposed to accept such trivial sayings. I’ve learned that such words just cover up the pain that people are really going through. I’m supposed to see such sayings as a twisting of theology and incredibly insensitive to those suffering.
I know that’s what I’m supposed to think.
But now I don’t mind hearing them.
Keep reading...
Monday, July 09, 2012
Repost: In Search of a Disciples Identity
The following post was published in 2009.
I am not what they would call a "cradle Disciple," someone who was born and raised in the Christian Church (Disciples of Christ). I found the Disciples about a decade ago. At this point, having been ordained and now serving in a Disciples church, I can say that I am fully Disciple, for what that's worth. But back in my seminary days, I really struggled with what it meant to be a Disciple, if it meant anything at all.
I went to a Lutheran seminary, here in Minnesota- the heart of Lutheranism in America. So, being at the Lutheran version of Mecca, where there were few non-Lutherans, you were challenged on what you believed. I remember learning about how Lutherans approached theology and studied up on Reformed Theology, but when it came to my own tradition, I was a bit lost. What did we believe? How did that shape our way of being? What did it matter that we were Disciples?
More than once, I thought about leaving the Disciples, simply because I didn't know what my tradition believed and I wanted some sense of identity.
I do remember reading two books, Disciples and the Bible and Disciples and Theology, which did help me immensely in understanding the Disciples. I can also credit having Jan Linn in my midst. Jan is the pastor of Spirit of Joy Christian Church in the southern suburbs of the Twin Cities and an emminent Disciples scholar.
But I still lacked solid grounding in Disciples heritage.
Recently, I was in a meeting where people brought up the fact that the congregation did not do a good job of describing who Disciples were. The common refrain people hear from Disciples is the errorneous viewpoint that we are free to believe in whatever we want. Even I have been guilty of saying that we are tolerant and open to a wide range of views, which said very little about who we are.
I am beginning to believe that one reason Disciples are in such a bad lot in regards to our size these days is because we do a bad job in telling people who we are. When someone comes to one of our congregations, they want to know a bit about us. They want to understand where we are coming from.
But the thing is, in many cases we don't have much to say. And I suspect with such a shallow ground, people go elsewhere.
I know that these days, "brand loyalty" doesn't mean as much to people as it once did. There are few and fewer cradle Presbyterians, Episcopalians, Baptists and the like. But even though people move from tradition to tradition, that doesn't mean that Disciples can be lax. In these postmodern days, identity means a lot and people want to know what is it that they are getting into. If it can't be defined in some way, they will go elsewhere.
I am thankful for the new book by Linn and Michael Kinnamon that tackles Disciples Identity. If this wonderful movement is going to continue, we have to start knowing who we are.
I am not what they would call a "cradle Disciple," someone who was born and raised in the Christian Church (Disciples of Christ). I found the Disciples about a decade ago. At this point, having been ordained and now serving in a Disciples church, I can say that I am fully Disciple, for what that's worth. But back in my seminary days, I really struggled with what it meant to be a Disciple, if it meant anything at all.
I went to a Lutheran seminary, here in Minnesota- the heart of Lutheranism in America. So, being at the Lutheran version of Mecca, where there were few non-Lutherans, you were challenged on what you believed. I remember learning about how Lutherans approached theology and studied up on Reformed Theology, but when it came to my own tradition, I was a bit lost. What did we believe? How did that shape our way of being? What did it matter that we were Disciples?
More than once, I thought about leaving the Disciples, simply because I didn't know what my tradition believed and I wanted some sense of identity.
I do remember reading two books, Disciples and the Bible and Disciples and Theology, which did help me immensely in understanding the Disciples. I can also credit having Jan Linn in my midst. Jan is the pastor of Spirit of Joy Christian Church in the southern suburbs of the Twin Cities and an emminent Disciples scholar.
But I still lacked solid grounding in Disciples heritage.
Recently, I was in a meeting where people brought up the fact that the congregation did not do a good job of describing who Disciples were. The common refrain people hear from Disciples is the errorneous viewpoint that we are free to believe in whatever we want. Even I have been guilty of saying that we are tolerant and open to a wide range of views, which said very little about who we are.
I am beginning to believe that one reason Disciples are in such a bad lot in regards to our size these days is because we do a bad job in telling people who we are. When someone comes to one of our congregations, they want to know a bit about us. They want to understand where we are coming from.
But the thing is, in many cases we don't have much to say. And I suspect with such a shallow ground, people go elsewhere.
I know that these days, "brand loyalty" doesn't mean as much to people as it once did. There are few and fewer cradle Presbyterians, Episcopalians, Baptists and the like. But even though people move from tradition to tradition, that doesn't mean that Disciples can be lax. In these postmodern days, identity means a lot and people want to know what is it that they are getting into. If it can't be defined in some way, they will go elsewhere.
I am thankful for the new book by Linn and Michael Kinnamon that tackles Disciples Identity. If this wonderful movement is going to continue, we have to start knowing who we are.
Thursday, June 28, 2012
You Gotta Serve Somebody
It’s been interesting watching my Facebook feed today in light of the
Supreme Court decision on the Affordable Care Act. What has made it
interesting is seeing a number of mainline pastors kind of be so nakedly
partisan.
I guess it shouldn’t shock me. Mainline Protestantism has long ago jumped into bed with liberal interests in the way that Evangelicals have fooled around with the Republican party.
But while it might not be shocking, it is a little sad to me. It’s just one more confirmation on how Mainline churches are just as beholden to ideology as evangelicals have been.
Read more...
I guess it shouldn’t shock me. Mainline Protestantism has long ago jumped into bed with liberal interests in the way that Evangelicals have fooled around with the Republican party.
But while it might not be shocking, it is a little sad to me. It’s just one more confirmation on how Mainline churches are just as beholden to ideology as evangelicals have been.
Read more...
Thursday, June 21, 2012
I Miss the Old Mel White
I recently read an interview with Rev. Mel White. Most of you know him as someone who grew up as an evangelical, was a ghostwriter for many big evangelical stars and then came out as gay. I remember hearing about him in the mid-to-late 90s and back then he was kind of the SpongeBob Squarepants of the gay community. I mean that SpongeBob thing as a compliment, because he just seemed so darned positive, when it seems like most gay men were known for snark and bitterness. He was kind of a breath of fresh air to me and I was amazed and applauded his attempts to meet and even persuade his some of the people he used to work for. Yes, it might have been hopeless, but there was something wonderful about how he really tried to do that whole “love your enemies” thing that Jesus talked about. This leads me back to the article I read. The positive Mel White of old is long gone. What’s left is a man that’s pretty pissed off at the church and when I say church, I mean the whole church.
Continue reading...
Continue reading...
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Friday, June 15, 2012
Autism and Contemplative Worship
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Monday, June 11, 2012
Regarding Sharon Watkins' Pastoral Letter
Last week, Sharon Watkins, the General Minister and President of the Christian Church (Disciples of Christ) released a pastoral letter regarding the denomination's stance on homosexuality. It was sent to all churches in the denomination and late last week, a letter came to the church where I serve as Associate Pastor. You can read the letter and watch a video by Watkins by going here.
All in all, I think it was a good letter. What is what I would have liked to hear? No. But I think it is what I needed to hear.
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